It is unlikely less than two centuries after Christianity became the state religion that people would entirely abandon Paganism, the faiths of their forefathers, see Paganism in the Arthurian age. It is likely that Arthur straddled both Pagan and Christian beliefs. In V. Paterni he appears as two opposing characters, namely tyrant Arthur and Christian Paternus. Not surprisingly in a Christian document, Paternus is shown to be supreme as symbolised by him retaining the tunic despite the challenge from Pagan Arthur.
Gwen, the mother of Eigr, was the daughter of Cunedda Wledig, see Amlawdd and Gwen. Arthur is identified with Paternus, Padarn in Welsh, on the Tintagel slate. The V. Paterni tells us that Paternus’s mother was a lady named Gwen (Guean) but does not give her ancestry. This is provided by late additions to the ByS, e.g. in version J:
Gwenn v’ch Karedic ap Kvnedda wledic
The respective pedigrees are shown below:
|Gen.||JC 7, ByA 31||ByS 21||Reconciled|
|-3||Cunedda Wledig||Cunedda Wledig||Cunedda Wledig|
Arthur’s pedigree may be reconciled with that of Paternus as shown by the column entitled ‘Reconciled’ in the table above. The name of the Paternus’s mother, Gwen, was, in fact, also an element of Eigr’s cognomen. The evidence for this assertion is provided by two Irish Arthurian Romances. In the RIA.23D 22 version of the Romance Eachtra an Mhadra Mhaoil (The Story of the Crop-Eared Dog) we have:
Artur mhic Iobhair mhic Ambros mhic Constaintin
whereas in the RIA.23M 26 version it is:
Arthur mhac Ambróis mic ConstantÍn mic Uighir Finndrea guin
In the Romance Eachtra Mhacaoimh an Iolair (The Story of Eagle-boy) the last name in the above pedigree takes the form Ughdaire Finndreagain. These pedigrees are consistent but need to be interpreted as shown in the table below which presents the names in the forms given in the various documents:
|Gen.||EaMM RIA.23D 22||EaMM RIA.23M 26||EMaI|
|-1||Iobhair||[Iobhair]||Uighir Finndreaguin||Iubhair||Ughdaire Finndreagain|
Iubair is the name given to Arthur’s father in the 1467 ms. The name Iobhair can take the form Iomhair which is derived from the Welsh Emyr Llydaw. This title referred to Petranus, Pedrwn or Pedr in Welsh, the father of Paternus. Thus, Arthur’s father, Iobhair (Pedr), was the son of Ambrois (Ambrosius) who also held the title Emyr Llydaw as shown by ByS 21. His father was Constantine as indicated in the Historia Regum Britanniae. However, as that document incorrectly claimed Constantinus (Custennin Fendigaid) was the brother of Aldroenus (Aldwr) who belonged to the later gen. -2, in order to maintain a viable chronology he was forced to claim Ambrosius was the brother of Arthur’s father.
Moreover, Arthur’s mother was Uighir Finndreaguin (Eigr Gwendragon), where Irish Finn and Welsh Gwen have the meaning white or fair or blessed. Finndreaguin was erroneoulsy taken to be Cinndreaguin resulting in the matronymic Arthur m. Uighir Finndreaguin becoming the false patronymic Arthur m. Uther Pendragon. The form of the name in the Historia Regum Britanniae, Igerna, may have a vestigial letter n preserved from the element Gwen.
Allocating Ambrosius to gen. -2 is consistent with HB 42 which indicates he was one generation later than Vortigern and also with HB 66 which says the discord between Vitalinus and Ambrosius occurred 12 years after Vortigern’s reign. He was an illegitimate son of the Roman emperor Constantine III. Because the HRB wrongly identified Constantine as Aldwr’s brother, as stated above, Geoffrey was forced to make the false claim that the emperor’s genuine son, Constans II, was also the brother of Ambrosius.