Illtud

St. Samson was a generation younger than Illtud and was ordained by him at the abbey of Llanwit Major (Llanilltud Fawr).

Plate: Nash-Williams, V. E., 1950, The Early Christian Monuments of Wales

There is an inscribed stone at the church there which states it was prepared for the souls of Samson the abbot and others, one of which is a king called Iuthahelo, that is Ithel (Barturm incorrectly thought the stone bore the name Iltutus). This is likely to be Ithel Hael of Llydaw, thus indicating Llydaw was not only the name for Brittany but also of a region of Glamorgan.

Illtud’s father was Bicanus, prince of Llydaw. He may have preceded Erb, king of Gwent and Ergyng, and been conflated with Erbic, a later king. This would suggest Bicanus was of gen. -2 and Illtud of gen. -1. His mother was Rieingulid, daughter of Anblawd, wrongly identified as Amlawdd Wledig.

V. Samsonis states that Illtud was a disciple of St. Germanus but chronology indicates this could not have been the bishop of Auxerre. The V. Ninnochae states:

“Sanctus Germanus episcopus ex Hibernensium regione transmissus a Sancto Patricio archiepiscopo, venit ad Brochanum regem Britanniæ.”[1]

This individual, who was alive during the reign of Brychan of gen. -1, is likely to have been the Germanus who ordained Illtud. He was St. Garmon who, as indicated by Bartrum, was the Germanus of the Historia Brittonum. HB 39 suggests he was probably of the same generation as Vortigern’s daughter, that is gen -2.

[1] Baring-Gould, S., Fisher, J., 1911, 68.

Advertisements

Cyfoesi Myrddin a Gwenddydd ei chwaer

This poem, Dialogue between Myrddin and his sister Gwenddydd, is from the LCH. It is taking place after the battle of Arderydd of 575. It then conflates Rhydderch Hen, who may have participated in that battle, with Rhydderch Hael of Gwynedd. The dialogue refers to his victory at the ford of the river Towy. This river flows through Caerfyrddin before entering Carmarthen Bay.

BGG 8 gives no name as successor to Rhydderch, see Rhydderch Hael and Rhydderch Hen, but the poem tells us it was Morgan Mawr ap Sadyrnin. The dialogue states Gwenddoleu, who was of gen. 1, see the table below, would have been the natural successor as supreme British monarch but for his death at Ardderyd. Sadyrnin was St. Sadwrn and there is a Llansadwrn both in Carmarthenshire and in Anglesey.[1] A stone bearing his name in Latin, Saturninus, was found at the parish church in Anglesey.[2] Nash-Williams states Sadwrn Farchog was the brother of St. Illtyd.[3] Their mother was Rieingulid, daughter of Amlawdd Wledig, according to the V. Illtuti. This allows us to conclude Morgan also belonged to gen. 1. The poem goes on to say Morgan was suceeded by Urien. As he too belonged to gen. 1, it may have been that Urien replaced Morgan as leader of the British forces. This may have been the reason behind Urien’s assassination. Bartrum had difficulty reconciling this sequence of three kings and suggested the sequence was in reverse order.[4] However, this was not the case and his mistake was to assume that Rhydderch Hael and Rhydderch Hen were the same individual.

Gen.	BGG 6			HG 8
1	Gwenddoleu	Nudd	Cof	Urien Rheged
0			Ceidio	Cynfarch Oer
-1			Arthwys	Meirchion Gul
-2			Mar	Gwrwst Ledlwm
-3			Ceneu	[Ceneu]
-4			Coel Hen	Coel Hen

At this point the poem goes back a generation and begins to give the pedigree of Gwynedd, starting with Maelgwn, largely in conformity with that given in HG 1, see The king-list of Gwynedd. The Venedotian sequence ends with Anarawd ap Rhodri Mawr.

[1] Wade-Evans, A. W., 1911, 30 and 74

[2] CISP LSADW/1

[3] Nash-Williams, V. E., 1950, 63

[4] Bartrum, P. C., 2009, 555