It is unlikely less than two centuries after Christianity became the state religion that people would entirely abandon Paganism, the faiths of their forefathers, see Paganism in the Arthurian age. It is likely that Arthur straddled both Pagan and Christian beliefs. In V. Paterni he appears as two opposing characters, namely tyrant Arthur and Christian Paternus. Not surprisingly in a Christian document, Paternus is shown to be supreme as symbolised by him retaining the tunic despite the challenge from Pagan Arthur.
Gwen, the supposed mother of Eigr, is said to have been the daughter of Cunedda Wledig, see Amlawdd and Gwen. Arthur is identified with Paternus on the Tintagel slate. The V. Paterni tells us that Paternus’s mother was a lady named Gwen (Guean) but does not give her ancestry. This is provided by a late addition to the ByS in the manuscript Pen. 128:
Gwenn v’ch Karedic ap Kvnedda wledic
The respective pedigrees are shown below:
|Gen.||JC 7, ByA 29(13, 14)||ByS Pen. 128||Reconciled|
Arthur’s pedigree may be reconciled with that of Paternus as follows. Gwen was not the mother of Eigr and that name was part of her cognomen as shown in column entitled ‘Reconciled’ in the table above. The evidence for this assertion is provided by two Irish Arthurian Romances. In the RIA.23D 22 version of the Romance Eachtra an Mhadra Mhaoil (The Story of the Crop-Eared Dog) we have:
Artur mhic Iobhair mhic Ambros mhic Constaintin
whereas in the RIA.23M 26 version it is:
Arthur mhac Ambróis mic ConstantÍn mic Uighir Finndrea guin
In the Romance Eachtra Mhacaoimh an Iolair (The Story of Eagle-boy) the last name in the above pedigree takes the form Ughdaire Finndreagain. These pedigrees are consistent but need to be interpreted thus:
|Gen.||EaMM RIA.23D 22||EaMM RIA.23M 26||EMaI|
|-1||Iobhair||[Iobhair]||Uighir Finndreaguin||Iubhair||Ughdaire Finndreagain|
So, Arthur’s father, Iobhair, was the son of Ambrois (Ambrosius) who in turn was the son of Constantin (Custennin Gorneu). Moreover, Arthur’s mother was Uighir Finndreaguin (Eigr Gwendragon), where Irish Finn and Welsh Gwen have the meaning white or fair or blessed. Finndreaguin was erroneoulsy taken to be Cinndreaguin, resulting in the matronymic Arthur m. Uighir Finndreaguin becoming the false patronymic Arthur m. Uther Pendragon. Another inaccuracy is the assertion that Eigr’s father was Amlawdd Wledig. As noted by Brynley F. Roberts he is a fictitious character whose only role is that his daughters are the mothers of heroic figures.
The slate was found on the island at Tintagel in 1998. I believe it reads
- MAV E[IGIR]
- COLI AVI FICIT
- ARTOR GNOV
- COLI [AVI]
where the bracketed letters are now missing and some of the words run together. A cross occupies the space between lines one and three.
The letters in the first line are in larger characters. They are not easy to identify and their interpretation has changed since the slate’s discovery. The M and A are ligatured with the start of the letter M being only just visible. The text below the cross occupies five lines and the script is smaller. The lefthand diagonal descender of the letter V in the third line is just about visible. Also, what has thus far been interpreted as a G on the fifth line is in reality an R and G ligatured as illustrated below.
The inscription is clearly Arthurian as indicated by the following interpretation. The text in lines one to four form a sentence which is repeated in lines five to seven, but with the matronymic missing and the name Paternus replaced by Artor. This suggests that Paternus is an alternative name for Artor. The slate thus reads:
The son of Igraine, Paternus, made this for his grandfather Coel.
The renowned Arthur made this for his grandfather Coel.
We thus have an inscription with an interesting mix of Brythonic and Latin text. HG 2 states the father of Arthur was Petr. ByS 21 says the father of Padern was Petrwn. So, Arthur and Paternus had fathers of the same name, Petranus, supporting the proposition that the two names refer to a single individual.