That the ASC makes no mention of Baddon is not surprising as the policy was clearly not to mention their defeats. A further example of this are the battles mentioned in the AC and also referred to in the ByT, dated to the year 721:
And the battle of Heilin, with Rhodri Molwynog, took place in Cornwall; and the action of Garthmaelog, and the fight of Pencoed in South Wales. And in those three battles the Britons were victorious.
Moreover, although the ASC is reasonably accurate, it is clear that in the Arthurian age the information has been manipulated. The entries for the years 495 and 508 look similar to those of 514 and 527 respectively, seperated by 19 years, the Metonic cycle. It would appear that, by the use of repetition, the chronicle blanked out a disastrous period for the Saxons.
Arthur’s court is said to be located at a place called Celliwig in Cernyw. I believe it must be a place that occupies a prime strategic site in Cornwall. The Romans had to make a similar decision as to where to locate their forts. Two of their three known forts in Cornwall are a mere 5 miles apart. Both occupy hilltops that overlook the highest navigable point on major Cornish rivers.
The first is at Nanstallon and the associated river is the Camel which drains on the north coast at Padstow. The second fort is at Restormel, near the river Fowey which drains on the south coast at the town of Fowey. The forts are separated by an east-west ridgeway, possibly prehistoric in origin, which runs along the central spine of Cornwall. They could also monitor the north-south traffic, some of which would be avoiding having to sail round the tip of the peninsula.
It is here, near the geographical centre of Cornwall and between the two forts, that Castle Canyke or Kynock is situated. It is the largest hill-fort in Cornwall and I believe it to be Kelli wic. It is bivallate and oval in shape measuring 348 m and 308 m. Ferdinand Lot (1901) thought Arthur’s residence was Bodmin, the town the castle is located in, and he noted that nearby was a place called Callywith. Nearby is Callywith wood, perhaps originally part of the forest indicated by the meaning of the name Celliwig, i.e forest grove.
It is unlikely that paganism had disappeared by the 6th and maybe 7th C. O.J. Padel refers to a probably early 10th C text in the Vatican library listing between twenty-four and thirty-two names of saints revered in Cornwall. Another text lists the twenty-four saintly children of Brychan Brycheiniog, the Cornish version of which is in The V. Nectani. Both lists are in the vernacular and the names are partly geographically arranged. Padel states that these lists demonstrate the existence in Cornwall of local dedications, many of which are unique to particular parish churches. The explanations he gives for the dedications is usually in terms of the conversion of the area by the local saint. The Vatican list dedications includes a number of 6th C saints, such as St. Levan, St. Just and St. Gerrans.
The AC records for the year 589 AD ‘The conversion of Constantine to the Lord’. This event is also recorded in the AT and AU. He may well have been Constantine, the king of Damnonia, the one rebuked by Gildas.
There is a description of communal worshiping in the V. Samsonis where the saint comes across in Tricurium (The Cornish Hundred of Trigg) a group worshipping an idol with music and dance.
St. Collen banishing the court of Gwyn ap Nudd may be a reference to him abolishing pagan belief in the Glastonbury area, see St. Collen.