The two Deiniols

There were two Deiniols who have become conflated and their pedigrees are shown in the table below:

Gen. ByS 12 ByS 13
2 Deiniol
1 Dunod Fwr Dwywai
0 Pabo Post Prydyn Lleenog Asaph Deiniolfab
-1 Sawyl (Benuchel) [Benisel] Gwenasedd
-2 Pabo (Post Prydyn) Rhain Hael

As indicated by the AC, Dunod Fwr died in 595. According to the HRB he was at Arthur’s coronation. He was also present at the battle of Arderydd. It was his son who predeceased him in the year 584 as indicated by the AC. His death is mentioned together with the battle of the Isle of Man and, perhaps, the two are related.

Note, St. Asaph’s sister was one of the wives of Maelgwn Gwynedd and the mother of Eurgain. Maelgwn’s Wife and the Ring describes an incident involving her as well as St. Asaph. The Daniel referred to as having died in the reign of Constantine in the HRB was Deiniolfab, the brother of St. Asaph.

ByS 13 gives Sawyl the incorrect cognomen Benuchel. It should have been Benisel. As indicated on the chart, the Pabo of ByS 13 did not have the cognomen Post Prydyn, see Pabo and Sawyl.

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Badbury Rings

Badbury is a strong candidate for the location of Arthur’s battle of Baddon. It is an Iron Age hillfort located at the intersection of Roman roads. The entries for Cerdic and Cynric in the AC suggest it would have been an area fought over by the emerging kingdom of Wessex. It is close to the Roman military base at Hod Hill which is next to the River Stour and used the port at Hengistbury Head.

An archaeological excavation took place at Badbury in 2004. Besides the expected material from the Iron Age, the finds included a late Roman bronze spiral ring on a chalk floor which had charcoal, all three samples of which were dated to the period 480 to 520.

Pabo and Sawyl

There were two different individuals with the name Pabo. The cognomen Post Prydyn is incorrectly attached to the earlier Pabo.:

Gen. BGG 4
HG 19
1 Dunod Fwr Cerwyd Sawyl Benuchel Cadwallon Lyw
0 Pabo Post Prydyn Guitcun
-1 Arthwys Sawyl Benisel
-2 Mar Pabo (Post Prydyn)
-3 Ceneu Ceneu
-4 Coel Hen Coel Hen

Sawyl Benuchel is mentioned in the V. Cadoci as a tyrant who the saint dealt with for the theft of food and drink from his monastery. His cognomen means High-head or Proud. Triad 23 calls him one of the Three Arrogant Men of the Island of Britain. He is not to be confused with Sawyl Benisel whose cognomen means Low-head or Humble. He was married to Deichter, daughter of Muiredach Muinderg, King of Ulster, who died in 489, as stated in the AT. Also, according to Elis Gruffydd, his daughter was married to Maelgwn Gwynedd.

Triad 5 tells us Dunod was one of the Three Pillars of Battle of the Island of Britain and the son of Pabo Post Prydyn. His warrior character is confirmed in poetry by the words:

Dunod ap Pabo does not retreat.

Geoffrey mentions he was present at Arthur’s coronation. Triad 44 tells us he was at the battle of Arfderydd together with Gwrgi, Peredur, Cynfelyn Drwsgl (also of triad 5) and Dinogad ap Cynan Garwyn. He survived the battle and, according to the AC, died in the year 595. The B-text confirms that his father was Pabo. Various poems indicate he lived beyond Urien’s death and battled against Owain and Pasgen, sons of Urien.

Cadwallon Lyw is likely to be the king who gave land at Llancarfan to Kentigern for a monastery, as mentioned in V. Kentigerni 23.

Rhydderch Hael and Rhydderch Hen

There were two Rhydderchs that have been conflated. The first was Rhydderch Hael, i.e. Rhydderch the Generous, who appears in BGG 8 while the second was Rhydderch Hen, i.e. Rhydderch the Old, of HG 6. ByS 18 indicates that Dyfnwal Hen, a great-grandfather, of Rhydderch Hael according to BGG 8, was a grandson of Macsen Wledig:

Gen. ByS 18 BGG 8 Pen. 268
1 St. Lleuddad
0 Dingad Tenoi Rhydderch Hael
-1 Nudd Hael Lleuddun Luyddog Tudwal Tudclyd Elufed
-2 Senyllt Cedig Cedig Peredur
-3 Dyfnwal Hen Dyfnwal Hen Morhen?
-4 Ednyfed Ednyfed
-5 Macsen Wledig Macsen Wledig

Note, although ByS 18 states Senyllt was the son of Cedig, I have shown them as brothers since B. Llawddog states Senyllt was the son of Dyfnwal Hen.

Rhydderch Hael’s sword, Dyrnwyn meaning ‘White-hilt’, is the first listed of The Thirteen Treasures of the Island of Britain.[1] The reason he was called generous was because he would give his sword to anyone who asked for it. However, it was always returned when it was realised that if it was drawn by any well-born man it would burst into flame. The Chirk Codex of the Welsh Laws states that he was one of the kings involved in the failed attempt to avenge the death of Elidir Mwynfawr.

Note, ByS 18 mentions other sons of Dingad of gen. 1 apart from St. Lleuddad. They have not been shown in the above chart. Although Lleuddun of gen. 1 ruled in Edinburgh, this is a southern pedigree as indicated by the fact that the Buchedd Llewddoc Sant says Dingad was king of Bryn Buga, i.e Usk. St. Lleuddad  succeeded Cadfan as abbot of Bardsey.

Dreon Lew was the son of Nudd Hael and is mentioned in triad 31 W :

and the Retinue of Dreon the Brave at the Dyke of Ar(f)dery(dd)

This allows us to give a floruit for him of 573, the date of the battle of Arderydd according to the AC. His father appears in triad 2:

Nudd the Generous, son of Senyllt

ByA 18 mentions brothers of Rhydderch Hael, including Morgan Mwynfawr, i.e. Morgan the Wealthy. Triad 20 calls him, together with Arthur, one of the Three Red Ravagers of Britain since wherever he went neither grass nor plants grew for a period. He is said to have owned the fourth of The Thirteen Treasures of Britain. It was a chariot which would rapidly take whoever was in it wherever they wanted.

Rhydderch Hael’s father was Tudwal Tudclyd. Tudwal means ‘leader of the people’ and Tudclyd ‘defender of the people’.[2] His wife, according to Pen. 268, was Elufed and it can be seen from the above chart that they were second cousins. The Whetstone of Tudwal is the eighth of The Thirteen Treasures of Britain. While it would sharpen a brave man’s weapon, it would blunt that of a coward.

The Stanzas of the Graves tell us that Rhydderch’s grave is at Abererch, which is in Llŷn. The Cyfoesi Myrddin a Gwenddydd states that he was followed by the king Morgan Mawr ap Sadyrnin who, in turn, was followed by Urien.

The reason why the two Rhydderchs were conflated is because their fathers shared the same name, as did their great-grandfathers. However, by comparing the table above with that below it can be seen their genealogies differ.

Gen. HG 6
 HG 5
12 Rhun
11 Arthgal
10 Dyfnwal
9 Rhydderch
8 Owain
7 Dyfnwal
6 Tewdwr
5 Beli
4 Elffin
3 Owain
2 Rhydderch Hen Beli
1 Tudwal Neithon
0 Clinoch Gwyddno
-1 Dyfnwal Hen Dyfnwal Hen
-2 Cynwyd
-3 Ceredig Wledig
-4 Cynllwyb
-5 Quintilus
-6 Clemens
-7 Cursalem
-8 Fer
-9 Confer

Using HG 5, Rhydderch Hen’s ancestors can be traced back to gen -9. Ceredig Wledig was Coroticus, the king of Alclud, to whom St. Patrick complains about his enslavement of some recently baptised Irish. Rhydderch was one of the kings who, according to HB 63, fought against king Hussa of Bernicia. The V. Merlini implies he fought in the battle of Arderydd. V. Kentigerni 45 indicates he died soon after the saint, probably in the year 614 and as predicted in the V. Columbae he did not die in battle.

[1] Bromwich, R., 2006, 259
[2] Bromwich, R., 2006, 508

 

Was Arthur a king?

This question is raised from time to time. That Arthur was not a king during all or most of the period of his twelve battles is confirmed by HB which gives him the title “dux bellorum” in the following passage:

“Then it was, that the magnanimous Arthur, with all the kings and military force of Britain, fought against the Saxons. And though there were many more noble than himself, yet he was twelve times chosen their commander, and was as often conqueror.”

This is not surprising since during these campaigns he may well have been in his early to mid-twenties. That he eventually became king of Dyfed is shown by his entry in HG 2.

The Annals of Ulster has the following statement under the year 467:

“Death of Uter Pendragon, king of England, to whom succeeded his son, King Arthur, who instituted the Round Table.”

Hennessy pointed out that this comes from only version B of the annals and was done in a later hand.[1] This explains the anachronistic reference to an English king and a Round Table. The date for Arthur’s coronation is, clearly, incorrect and may have been the result of a copyist mistaking the date cccccxuii to be cccclxuii. This is close to that given by the AC for Badon as opposed to being much earlier providing evidence that Arthur attained kingship towards the end or soon after his twelve battles.

[1] Hennessy, W. M., 1887.

Dating Baddon

The AC A-text indicates the battle of Baddon occurred 63 years after Pope Leo’s dating of Easter which occurred in the year 455. This points to a date for Baddon of 518.
The AC B-text describes the occurrence of an eclipse thus:

Anus dies tenebrosa sicut nox.

This is likely to be that which occurred on 23 December 447 and would have been visible over Britain. The document shows Baddon as occurring 71 years later. This too indicates Baddon took place in the year 518.

Further confirmation of this date is given by the ASC and DE as can be seen in the post entitled The Adventus Saxonum.

Paganism in the Arthurian age

It is unlikely that paganism had disappeared by the 6th and maybe 7th C. O.J. Padel refers to a probably early 10th C text in the Vatican library listing between twenty-four and thirty-two names of saints revered in Cornwall.[1] Another text lists the twenty-four saintly children of Brychan Brycheiniog, the Cornish version of which is in The V. Nectani. Both lists are in the vernacular and the names are partly geographically arranged. Padel states that these lists demonstrate the existence in Cornwall of local dedications, many of which are unique to particular parish churches. The explanations he gives for the dedications is usually in terms of the conversion of the area by the local saint. The Vatican list dedications includes a number of 6th C saints, such as St. Levan, St. Just and St. Gerrans.

The AC records for the year 589 AD ‘The conversion of Constantine to the Lord’. This event is also recorded in the AT and AU. He may well have been Constantine, the king of Damnonia, the one rebuked by Gildas.

There is a description of communal worshiping in the V. Samsonis where the saint comes across in Tricurium (The Cornish Hundred of Trigg) a group worshipping an idol with music and dance.

St. Collen banishing the court of Gwyn ap Nudd may be a reference to him abolishing pagan belief in the Glastonbury area, see St. Collen.

[1] Thacker, A., Sharpe, R., 2002, 316-319